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Once upon a time... while chatting with a friend, I mentioned I’d been studying the depth psychology of Dr. Carl G. Jung for many years. I went on and on and on, bending my friend's ear as to how Jung’s theories on the growth of “soul” and/or “psyche” had left a deep and lasting impression on my life. Finally, my long-suffering friend with a freshly bent ear asked: “So what does Jung’s school of psychology teach?” What resulted from this innocent enough question was one of those awkward moments where one longs for the luxury of a NFL Football instant replay, the second time around providing the “picture perfect” answer. Heraclitus
Lends A Hand Here’s exactly what I wish I’d had the presence of mind to say: “The soul is its own source of unfolding.” Sounds simple, doesn’t it? It’s a quote from the 5th century BCE presocratic Greek sage, Heraclitus. Not
Blank Slates
Sure… Jung’s insight on this may appear to be a “no-brainer.” Almost any mother of a newborn infant will be quick to inform you that her baby began displaying his/her own unique personality traits and/or temperament from the very beginning. However, psychologists have been battling over the various “nature (inheritance) vs. nurture (environment)” personality theories for as long as there’s been a thing called “psychology.” The
Unfolding Of The Soul - Seed and Soil Today, Jung would likely be classified as an interactionalist – meaning that the development and growth of the human personality is a combination of inherited genetic potentials (the seed) and environment (the soil).
First
Half Of The Journey To one degree or another, we each discover – in order to survive and thrive – that we must stuff many of our socially unacceptable behaviors and thoughts down below the surface. We hide our errant thoughts and behaviors far, far away and down into a hidden psychic basement. If all goes relatively well, the formation of our adult ego identity (and the stuffing of our psychic basement) is typically complete by about the age 30. In many cultures throughout the world (past and present), one is still considered a “youth,” until the ages of 30-35. Second
Half Of The Journey So then, between the ages of 40-45, we typically experience what’s called the “midlife crisis.” Symptoms of the midlife crisis are that we have grown tired, listless, and restless. We wonder if “this” is all that life is about. If all goes well during our midlife crisis, we then spend the rest of our lives on a new journey of “growing down” and reclaiming all the valuable stuff we’ve previously hidden away in the deepest part of our psychic basements. Jung: "When the king grows old and needs renewing, a kind of planetary bath is instituted - a bath into which all the planets pour their 'influences.' This expresses the idea that the 'dominant,' grown feeble with age, needs the support and influence of those subsidiary lights to fortify and renew it." “The soul is its own source of unfolding.” It really is simple, you know.
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